I often get
ideas for blogs while working in the yard. This morning, battling some particularly
stubborn wiregrass, I thought about Steve Bassett, one of Virginia’s beloved singer-songwriters.
In 1993, as our Hope in the Cities team was preparing a national conference in Richmond, we had the idea to ask Steve to write a theme song. My colleague Rev. Paige Chargois and I drove out to his home in Cartersville. We sat on the front porch and talked about our vision that the conference would help to start “an honest conversation on race, reconciliation, and responsibility.” Steve listened carefully and after a while he said, “I think I’ve got it.” A few days later the phone rang in our campaign office and Steve was on the line singing:
In 1993, as our Hope in the Cities team was preparing a national conference in Richmond, we had the idea to ask Steve to write a theme song. My colleague Rev. Paige Chargois and I drove out to his home in Cartersville. We sat on the front porch and talked about our vision that the conference would help to start “an honest conversation on race, reconciliation, and responsibility.” Steve listened carefully and after a while he said, “I think I’ve got it.” A few days later the phone rang in our campaign office and Steve was on the line singing:
I’ll start with my heart,
That’s where the future is.
I’ll start with my heart,
There’s healing when it gives.
I’ll start with my heart,
The differences end in there.
That’s what I’ll do to get right with you,
I’ll start with my heart.
In those few
lines, Steve encapsulated the core of Initiatives of Change and its work of Hope in the Cities: the willingness to start with ourselves rather than
point the finger of blame.
We have
become known as a leading exponent of dialogue across racial, political and
religious lines. Cricket White, our lead
facilitator for many years, believes that the most powerful moment in any dialogue
occurs when someone takes responsibility for what they or their group has done
to create or perpetuate a problem and is able to claim responsibility for it in
front of the other group. “It changes the whole dynamic because the other side
knows already. It’s not news to them!”
We have seen
this to be true in countless encounters such as with Muslims and Evangelical
Christians or with grassroots leaders and business executives.
The refusal
to be limited by a victim-perpetrator paradigm sometimes provokes a reaction. But
the theologian and civil rights leader Howard Thurman put it bluntly: “The root
of what I condemn in others is found at long last in the soil of my own back
yard. What I seek to eradicate in society …I must first attack in my own heart
and life. There is no substitute for this.”
No matter
how convinced we are about our point of view, no matter how deeply we feel the
wrong of injustice, we are unlikely to engender change by “continuing to glare
at each other from self-righteous and isolated positions,” to borrow a phrase
from columnist William Raspberry who once described America as “a nation of bad
listeners.”
There are many ways to describe the work of
Hope in the Cities. We teach skills of facilitation, walking through history and
creating shared community narratives, understanding white privilege, implicit bias,
and the use of data. But at its core is the ability to create a space where
individuals feel welcome and find the courage to make an honest inventory of their
own lives, to search deeply into their motivations and to identify personal
blockages – or what my early mentor John Coleman called “excess baggage.”
This honest
introspection is not for the fainthearted. My 1985 documentary, The Courage to Change, illustrates how it has formed the basis for our work since the
beginning.
Cleiland
Donnnan, a well-known personality among the Richmond establishment as the
leader of the Junior Assembly Cotillion, was deeply affected by one honest
conversation: “I saw clearly my own false pride in my ancestors and all those
beautiful plantations along the James River. Standing out like a bolt of
lightning was the hurt and pain and suffering of slavery. But most of all, the
seemingly small slights stood out – my own arrogance, slights, my thinking that
the blacks in the East End had their place and I deserved my place in the West
End of town.”
For Audrey
Burton, a veteran African American organizer, the challenge was “to reconstruct
my model, to become free of hostility, anger, hate and frustration… It was a
spiritual transformation, not an intellectual one. Rather than constant confrontation,
I learned to be quiet, to reconnect. My behavior and language changed. Way down,
deep inside, God called me by name.”
Such moments
of transformation lead to new relationships and to inspired action. The demonstration
of radically changed lives and the often unexpected partnerships that can result,
have done far more to transform racial dynamics in Richmond and other
communities than exhaustive analysis, exhortation, or advocacy.
The essential first step is the willingness to say with Steve Bassett, “I’ll start with my
heart.”
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